On July 14, 2022, Sri Lanka’s parliamentary speaker announced that he had accepted the resignation of President Gotabaya Rajapaksa, sent by email from Singapore where he had fled via The Maldives.[1] That this former military commander – known as ‘the terminator’ due to his propensity to get critics assassinated[2] – was forced to resign by an overwhelmingly non-violent mass movement marks this as a major episode in Sri Lanka’s protracted democratic revolution.[3]
Saturday, October 8, 2022
The Current Economic Crisis and the People's Movement in Sri Lanka: Prospects and Challenges
Monday, June 13, 2022
Nightmare's End?
I am not in Sri Lanka, and I feel torn about what is happening there. Acute anxiety about how millions of people will survive the dearth of food, fuel and medicines nestles alongside a glimmer of hope that this crisis could be the beginning of the end of a decades-long nightmare. Since the country gained its Independence in 1948, various sections of the population have been targeted by its ruling bloc: threatened with losing their homes, livelihoods and often their lives. They have fought back, but each section has been isolated and crushed by an increasingly centralized and ruthless state. Now, for the first time, the vast majority of the population has risen in revolt. Criticism of the dictatorship is widespread, and divisions between working people may finally be healed.
Monday, May 16, 2022
Political Dimensions of the Crisis in Sri Lanka
Let me start with a childhood memory. My father was Tamil, my mother was Burgher – that’s what they call people with European ancestry in Sri Lanka – and we were living in a predominantly Sinhalese neighbourhood just outside Colombo. One day in May 1958 our Sinhalese neighbour Menike, who was like a member of our family, came over in great distress, insisting that we leave our home at once and go somewhere safe because a bloodthirsty mob was heading our way. At around the same time my mother’s former student Yasmine, who had become a family friend, also Sinhalese, came over in a car, offering to shelter us at her parents’ place. My mother had been for a walk so my parents knew that Tamils were being attacked, but at that point they refused to leave. They packed off my brother and me and our Tamil grandmother in a taxi with another Sinhalese neighbour to stay with our Burgher grandmother, and started making Molotov cocktails to defend themselves and their home. By this time Menike was frantic and threatened to commit suicide unless they left. They finally agreed, and yet another Sinhalese neighbour drove them in his car to Yasmine’s parents’ place.
Thirty years later, when I was doing research on Sri Lankan refugees and internally displaced people, I came across numerous similar stories in which Tamils had been saved by Sinhalese friends, neighbours, colleagues, or even total strangers. To me these stories encapsulate the divided soul of Sri Lanka: hatred and violence on one side, love and compassion on the other, racism on one side, anti-racism on the other, brutal authoritarianism on one side, a stubborn pursuit of democracy and human rights on the other.
Thursday, July 1, 1993
Journey Without a Destination: Is there a solution for Sri Lankan refugees? (Foreword, Preface, Chronology of Major Events and Chapter 1)
Rohini Hensman’s Journey without a Destination is the story of Sri Lanka’s bloody civil war, told in the words of those displaced or dispossessed by the fighting.
Over half a million Sri Lankan Tamil refugees have fled to other countries while over a million Sri Lankans are displaced internally by the continuing conflict.
Her in-depth interviews bear witness to the complexities and the contradictions of a society at war with itself – the conflicting emotions of those who have fled the country, the hopes and fears of those who are internal refugees.
She charts in the process an incisive oral history of Tamil and Sinhalese nationalism – two cultures on a collision course – and a human cost that can never be adequately measured.
She has found that those who suffer sometimes have insights that could hasten a solution – insights inevitably based on tolerance and understanding.
These are qualities that we also urgently need in European countries if we are to face up to our own responsibilities – to help and support those who seek refuge from such savage conflicts.
Alf Dubs, Director
British Refugee Council
[1993]
Class Struggle and the Working-Class Family
Introduction What, exactly, happens in the working-class family? Are there any elements in common across the centuries since capitalism be...
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Rohini Hensman interviewed by Siyavash Shahab What prompted you to write Indefensible , and what do you hope leftists take away from it, e...
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Introduction On 15 January 2025, Qatar’s prime minister announced that Israel and Hamas had agreed to a three-phase Gaza ceasefire deal ...
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A live-streamed genocide On 25 October 2024, Forensic Architecture released an interactive cartographic platform entitled ‘A Cartography o...