Journey Without a Destination:Is there a solution for Sri Lankan refugees? (Chapter 2)

 

Chapter 2: Flight 

    When the refugee problem first began to take on serious proportions after the 1983 riots, there was a more or less uniform cause of flight: government-sponsored violence in the form of pogroms, reprisals against civilians, and torture and extra-judicial executions facilitated by the Prevention of Terrorism Act (PTA) 1979. This Act provided for a person to be detained incommunicado for up to 18 months without being charged or brought before a magistrate, and had no provision for legal remedies for detention or torture.

    By mid-1989, the situation had become far more complicated; the refugees might be fleeing the Sri Lankan security forces, the Indian army, the EPRLF, the Tigers, some combination of these forces, or the crossfire between them, in a ‘dirty’ war in which all sides engaged in atrocities against civilians, including little children.

    We turn now to the experiences which led to their decision to leave – or, in some cases, to their relatives’ decision to make them leave. The accounts which follow are all compatible with reports published by Amnesty International and other human rights organisations, as well as published accounts by Sri Lankan writers and analysts; there seems to be no reason for doubting their authenticity. Yet only those marked with an ‘R’ at the end of their statements had been given refugee status; none had received political asylum.

Journey Without a Destination: Is there a solution for Sri Lankan refugees? (Foreword, Preface, Chronology of Major Events and Chapter 1)

 

Foreword

 

Rohini Hensman’s Journey without a Destination is the story of Sri Lanka’s bloody civil war, told in the words of those displaced or dispossessed by the fighting.

    Over half a million Sri Lankan Tamil refugees have fled to other countries while over a million Sri Lankans are displaced internally by the continuing conflict.

    Her in-depth interviews bear witness to the complexities and the contradictions of a society at war with itself – the conflicting emotions of those who have fled the country, the hopes and fears of those who are internal refugees.

    She charts in the process an incisive oral history of Tamil and Sinhalese nationalism – two cultures on a collision course – and a human cost that can never be adequately measured.

    She has found that those who suffer sometimes have insights that could hasten a solution – insights inevitably based on tolerance and understanding.

    These are qualities that we also urgently need in European countries if we are to face up to our own responsibilities – to help and support those who seek refuge from such savage conflicts.

 

Alf Dubs, Director

British Refugee Council

[1993]