Domestic Labour and the Production of Labour-Power

Introduction

At the heart of the class struggle under capitalism is the fact that for capital, labour-power (the capacity to labour) is merely an element of production and source of profit, whereas for workers, it is inseparable from themselves as living human beings. Struggles over wages, the duration and conditions of wage-work and control over it have been recognised by Marxists as important aspects of class struggle; yet the relations and conditions under which labour-power is produced have received far less attention, except from Marxist feminists and feminist Marxists. Given the centrality of labour-power to capitalism – since as the only commodity that can produce surplus value over and above its own value, and therefore profit, it is the sine qua non of accumulation – it is somewhat surprising that Marx nowhere describes its production. Engels recognised the existence of domestic labour and the gendered relations within it, but did not take the analysis further. The domestic labour debate of the 1970s was an attempt to fill this gap, but left many of the crucial issues unresolved.

Post-War Sri Lanka: Exploring the Path Not Taken

 Introduction

Almost immediately after Independence, the government of Sri Lanka enacted legislation depriving Hill-country Tamils of their citizenship and franchise; subsequent governments enacted laws and carried out policies discriminating against and persecuting all Tamil-speaking citizens, with the avowed intention of making Sri Lanka a ‘Sinhala-Buddhist’ nation-state. In response, Tamil militant groups set out to establish a Tamil state in the Northeast, resulting in a civil war that lasted twenty-six years. Even after the war ended in 2009, practices that had engendered it continued. 

This paper looks at the issues of ‘ethnicity’ or ‘nationality’ as well as ‘culture’ and ‘community’ as they have been studied in various disciplines, and attempts to explore alternative ways of accommodating different linguistic, religious and cultural communities within Sri Lanka, or indeed any nation-state, without either suppressing minorities or leading to conflict and separation.