(This is a slightly edited version of a presentation at a panel on ‘Herstories of Wages for Housework’ on Day 1 of the Symposium on Wages for Housework, 4–6 March, 2021, organised by the Laws of Social Reproduction Project (Dickson Poon School of Law, King’s College London); Initiative for What Works to Advance Women and Girls in the Economy (IWWAGE); and the Feminist Economics Saturday Discussion Group (FESDIG), New Delhi.)
Thursday, March 4, 2021
Subscribe to:
Posts (Atom)
Sinhala Buddhist Nationalism and Women in Sri Lanka
Introduction Myth and reality are intertwined in accounts of how Buddhism was brought to Sri Lanka. According to the Mahavamsa, a 6 th c...
-
From the previous presentations, it should be obvious that the USSR was not a union of equal republics. It was an empire in which Russia do...
-
Introduction Christianity came to India and Sri Lanka from other countries at various periods ranging from ancient times to the present. T...
-
Kavita Krishnan, a Marxist feminist who had been for three decades a member of the Communist Party of India (Marxist-Leninist) Liberatio...