Saturday, March 15, 2014

The Gujarat Model of Development: What Would It Do To The Indian Economy?

 

The cornerstone of Narendra Modi’s and the Bharatiya Janata Party’s campaign for the 2014 Lok Sabha elections is that the United Progressive Alliance (UPA) has ruined the Indian economy and the BJP led by Modi will make it boom. These claims have been reinforced by corporate adulation for Modi in his ‘Vibrant Gujarat’ summits (Times News Network: 2013) and surveys showing that almost 75% of top corporate CEOs want him to be the PM (NDTV Profit: 2013). How valid are these claims?

India’s economic performance since the 1990s

The economic reforms initiated by the Congress government in the 1990s raised the Gross Domestic Product growth rate from an average of around 3.5% per annum since independence to more than 9% between 2005-06 and 2007-08 (Planning Commission: 2011), before dropping to 6.7% in 2008–2009 as a result of the global financial crisis (Government of India: 2010). Global competition forced manufacturers of products like electrical and electronic goods to improve the quality and reduce the price of their products. Computers, internet access and mobile phones became much more widely available. 

However, neoliberal policies that were part of the changes had serious negative consequences. Privatisation was in many cases accompanied by massive corruption (e.g. the Commonwealth Games and 2G scams), as politicians and bureaucrats received kickbacks from the corporations they favoured. In other cases, even if there were no kickbacks, lack of adequate regulation allowed corporations to make windfall profits, while public sector banks offered them generous loans without exercising due diligence. The campaign by industrialists for the abolition of protective labour laws reached a crescendo during the National Democratic Alliance (NDA) regime. It stopped when the UPA came to power, but the anti-labour atmosphere had already influenced state labour departments and even the judiciary to such a degree that workers struggling for their rights were seldom successful. 

Sinhala Buddhist Nationalism and Women in Sri Lanka

Introduction Myth and reality are intertwined in accounts of how Buddhism was brought to Sri Lanka. According to the Mahavamsa, a 6 th c...