At the heart of the class struggle under capitalism is the fact that for capital, labour-power (the capacity to labour) is merely an element of production and source of profit, whereas for workers, it is inseparable from themselves as living human beings. Struggles over wages, the duration and conditions of wage-work and control over it have been recognised by Marxists as important aspects of class struggle; yet the relations and conditions under which labour-power is produced have received far less attention, except from Marxist feminists and feminist Marxists. Given the centrality of labour-power to capitalism – since as the only commodity that can produce surplus value over and above its own value, and therefore profit, it is the sine qua non of accumulation – it is somewhat surprising that Marx nowhere describes its production. Engels recognised the existence of domestic labour and the gendered relations within it, but did not take the analysis further. The domestic labour debate of the 1970s was an attempt to fill this gap, but left many of the crucial issues unresolved.
Tuesday, November 30, 2021
Wednesday, November 10, 2021
Preface to Kindle e-book and Paperback of Playing Lions and Tigers (a novel)
The bloody finale of Sri Lanka’s civil war hit the headlines worldwide in 2009. News reports often displayed the Tiger emblem of Tamil nationalism and Lion emblem of Sinhala nationalism, but never mentioned that there has been extensive intermingling between members of different communities from time immemorial, including strong bonds of love and friendship. Newspaper articles and human rights organisations reported atrocities committed by those who wielded political and military power, but there was little or no mention of the innumerable acts of compassion and kindness with which ordinary civilians – all too often ignored by professional peace-makers – have resisted the prevailing barbarism and kept alive values of love and solidarity. Yet without the contribution of these people, peace would not be possible. This novel is about them.
Sinhala Buddhist Nationalism and Women in Sri Lanka
Introduction Myth and reality are intertwined in accounts of how Buddhism was brought to Sri Lanka. According to the Mahavamsa, a 6 th c...
-
How do the working people of the world transform themselves from a plethora of groups waging a multitude of scattered struggles for survival...
-
Kavita Krishnan, a Marxist feminist who had been for three decades a member of the Communist Party of India (Marxist-Leninist) Liberatio...
-
The central argument of this book is that ‘Only a theory of strikes that goes beyond a focus on trade unions and the workplace will be able ...